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  Wolfgang Gessl Cone teapot 1996

  WOLFGANG GESSL (b. 1949) Austria / Sweden

  Cone Teapot 1996 (designed 1995)

  Hand wrought and hand hammered silver cone shaped covered pitcher form with a green PVC handle and spout over silver cylindrical arching forms

  Marks: Wolfgang Gessl (script impressed signature), WO.GE (in a rectangle), Swedish assay mark for Stockholm, 925 (silver guarantee in a rectangle), X10 (in a rectangle), 2/9 GD 452

  Illustrated: Gold and Silversmith Wolfgang Gessl: Exceeding Geometry, Kerstin Wickman, p. 19.

  H: 8 3/8” x W: 8 ½” x Dia base: 5 ¼”

  This is No. 2 out of the edition of 9 models.

  Price: $22,500

  Wolfgang Gessl was born in 1949 in Vienna, Austria and trained as a goldsmith with Professor Hans Angerbauer. Upon moving to Sweden, Gessl studied under the eminent silversmith Sigurd Persson at Konstfack, the National University of Art, Craft and Design in Stockholm, Sweden.

  Wolfgang Gessl has had fifteen solo exhibitions including shows at The National Museum, Stockholm and The Royal College of Art in London. His metalwork has been widely exhibited in Sweden, Europe and the U.S and his pieces can be found in many private collections throughout the world. He has taught at Konstfack for more than twenty-four years, and continues to live and work in Stockholm.

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  Aztec AD 1325-1475 Important stone carved sculpture of a coiled serpent

  AZTEC AD 1325-1475 Mexico.

  Important stone carved sculpture of a coiled serpent, AD 1325-1475 Mexico.

  ***Two scientific authentication reports are available with this sculpture.

  H: 10″ x D: 8″

  The serpent played a very important role in Aztec religion and was represented in a variety of forms. The majority of the serpents represented in Aztec sculpture are rattlesnakes.

  Mexican mythology indicates the snake is a symbol of veneration, worship and honor.  Often a symbol of great power, resurrection and rebirth, the snake continues to be a powerful emblem of renewal and transition.
  Further, the snake is recognized as a symbol of humanity as a whole.  Interestingly, the Mexican perspective provides hope for mankind to aspire to great heights as it correlates the shedding of the serpent’s skin to man’s ability to change his own circumstances and overcome adversity.

  The Aztecs build an impressive empire in the valley of Mexico. This thriving area, known as Tenochitlan, was the cultural, religious and trading center of Mesoamerica. Aztecs were the Native American people who dominated northern Mexico at the time of the Spanish conquest led by Hernan Cortez in the early 16th century. According to their own legends, they originated from a place called Aztlan, somewhere in north or northwest Mexico. At that time the Aztecs (who referred to themselves as the Mexica, or Tenochca) were a small, nomadic, Nahuatl-speaking aggregation of tribal peoples living on the margins of civilized Mesoamerica. Sometime in the 12th century they embarked on a period of wandering and in the 13th century settled in the central basin of México. Continually dislodged by the small city-states that fought one another in shifting alliances, the Aztecs finally found refuge on small islands in Lake Texcoco where, in 1325, they founded the town of Tenochtitlan (modern-day Mexico City). The term Aztec, originally associated with the migrant Mexica, is today a collective term, applied to all the peoples linked by trade, custom, religion, and language to these founders. Warriors and pragmatic builders, the Aztecs created an empire during the 15th century that was surpassed in size in the Americas only by that of the Incas in Peru. As early texts and modern archaeology continue to reveal, beyond their conquests and many of their religious practices, the Aztecs had many positive achievements: the formation of a highly specialized and stratified society and an imperial administration, the expansion of a trading network as well as a tribute system, the development and maintenance of a sophisticated agricultural economy (which was carefully adjusted to the land) and the cultivation of an intellectual and religious outlook that held society to be an integral part of the cosmos.