Product Description
Sir William Reynold Stephens / British Arts & Crafts Bronze / Copper photo frame 1886

SIR WILLIAM REYNOLD STEPHENS (1862–1943) London, UK
BRITISH ARTS & CRAFTS
Photo frame 1886
Bronze / copper lost wax casting with an elaborate stage set with a seeded figure and two capitals with mythological telamons, easel back
Marks: 18 December 1886, W Reynold Stephens London (signature and markings in the cast, bottom left front)
H: 6 5/8″ x W: 11 1/2″
Sculptor of decorative works, portraits and monumental figures, goldsmith and painter. Born 8 August 1862 in Detroit, U.S.A., of British parents; his father’s name was Stephens. Educated in England and Germany, then studied at the R.A. Schools and won prizes for sculpture and painting 1887. Assumed the additional name of Reynolds 1890. Exhibited at the R.A. 1886–1942, solely as a sculptor after 1894. Influenced to some extent by Alfred Gilbert and Pre-Raphaelite medievalism. Made many memorials, including those to Sir William Q. Orchardson, R.A., in St Paul’s, and to Archbishop Lord Davidson in the courtyard of Lambeth Palace. In 1904 he designed the chancel screen, reredos and other decorations for the Church of St Mary the Virgin, Great Warley, Essex. F.R.B.S. 1904, P.R.B.S. 1921–33, awarded R.B.S. gold medal 1928; knighted 1931. Died at Tunbridge Wells 23 February 1943.
Sir William Reynold Stephens / British Arts & Crafts Bronze / Copper photo frame 1886
TIM LIDDY
“Who Can Beat Nixon” (1970) Presidential Sweepstakes 2006
Oil and enamel on copper, plywood back
Signed in script: Tim Liddy “circa 1970” 2006, red circular ring
Provenance: William Shearburn Gallery (St. Louis, MO)
H: 11 ¾” x W: 9” x D: 2”
With his recent paintings, Liddy has both reasserted the construct of hyperrealist painting and developed a thoroughly unique advancement of that mode by extending the cultural reality of the indexed original. Based on the illustrated box lids of vintage board games, Liddy has recontextualized a subject, which evokes the underlying rules of life. Painted on copper or steel in the precise dimensions of the original, the metal is then manipulated to demonstrate the exact rips and tears from years of usage and includes trompe-l’oeil renditions of the scotch tape that might be holding the cardboard box together, the assorted stains, or the various graffiti of time. Liddy leaves no possibility of ambivalence, these works speak to a concurrent understanding of their original object identity and to themselves as works of art engaged in historical and psychological dialogue.
ROYCROFT COPPER SHOP East Aurora, N.Y.
Pair of candlesticks c. 1915.
Hand wrought and textured copper, silver-plated.
Marks: impressed R, in orb with cross, ROYCROFT
For more information see: The American Arts & Crafts Movement in Western New York 1900-1928, Bruce A. Austin (Rochester Institute of Technology, 1992); Arts & Crafts Movement in New York State 1890’s – 1920’s, Coy Ludwig (Hamilton, N.Y.: Gallery Association of New York, 1983).
H: 6″ x W: 6 7/8″ x D: 2 5/8″
TIM LIDDY
“Oy Vey” (1979) The game where you become a JEWISH MOTHER! Get your sons to become doctors—Get your daughters married to doctors! If not, OY VEY! 2008
Oil and enamel on copper, plywood back
Signed in script: Tim Liddy, red circular ring, “circa 1979”, 2008
Provenance: William Shearburn Gallery, St. Louis, MO
H: 10 ¼” x W: 20 ½” x D: 1 ¾”
With his recent paintings, Liddy has both reasserted the construct of hyperrealist painting and developed a thoroughly unique advancement of that mode by extending the cultural reality of the indexed original. Based on the illustrated box lids of vintage board games, Liddy has recontextualized a subject, which evokes the underlying rules of life. Painted on copper or steel in the precise dimensions of the original, the metal is then manipulated to demonstrate the exact rips and tears from years of usage and includes trompe-l’oeil renditions of the scotch tape that might be holding the cardboard box together, the assorted stains, or the various graffiti of time. Liddy leaves no possibility of ambivalence, these works speak to a concurrent understanding of their original object identity and to themselves as works of art engaged in historical and psychological dialogue.