Product Description
Gertrude Burgess Murphy American Modern Post-War Reclining nude sculpture c. 1950
GERTRUDE BURGESS MURPHY (b. 1899) USA
Reclining nude sculpture c. 1950
Fired and glazed earthenware on a wooden base
Marks: original paper exhibition label (San Francisco Museum of Art, Rental Gallery); tape with the name of the artist
For more information on Murphy see: Who Was Who in American Art, ed. Peter Hastings Falk (Madison, Conn.: Sound View Press, 1985), p. 439.
H: 5 7/8” x L: 10 5/8” x D: 5”
Price: $11,500
Gertrude Burgess Murphy American Modern Post-War Reclining nude sculpture c. 1950
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HULDA ROTIER FISCHER (1893 – 1982) Milwaukee, WI
Three-resting giraffes sculpture 1936
Handbuilt earthenware sculpture with a golden light brown glaze.
Marks: Hulda Rotier Fischer 36 (hand incised)
H: 6 1/2″ x W: 7″ x D: 5 1/2″
Price: $2,300
Hulda Rotier Fisched studied at the Milwaukee Normal School and was a student of Robert von Neumann Sr. In 1921 she also studied with Carl Holty. She worked as an Art Instructor at Shorewood Opportunity School for 30 years. Rotier Fischer was a Member of the Milwaukee Art institute.
She is the recipient of many Milwaukeee Journal Awards.
AZTEC AD 1325-1475 Mexico.
Important stone carved sculpture of a coiled serpent, AD 1325-1475 Mexico.
***Two scientific authentication reports are available with this sculpture.
H: 10″ x D: 8″
The serpent played a very important role in Aztec religion and was represented in a variety of forms. The majority of the serpents represented in Aztec sculpture are rattlesnakes.
Mexican mythology indicates the snake is a symbol of veneration, worship and honor. Often a symbol of great power, resurrection and rebirth, the snake continues to be a powerful emblem of renewal and transition.
Further, the snake is recognized as a symbol of humanity as a whole. Interestingly, the Mexican perspective provides hope for mankind to aspire to great heights as it correlates the shedding of the serpent’s skin to man’s ability to change his own circumstances and overcome adversity.
The Aztecs build an impressive empire in the valley of Mexico. This thriving area, known as Tenochitlan, was the cultural, religious and trading center of Mesoamerica. Aztecs were the Native American people who dominated northern Mexico at the time of the Spanish conquest led by Hernan Cortez in the early 16th century. According to their own legends, they originated from a place called Aztlan, somewhere in north or northwest Mexico. At that time the Aztecs (who referred to themselves as the Mexica, or Tenochca) were a small, nomadic, Nahuatl-speaking aggregation of tribal peoples living on the margins of civilized Mesoamerica. Sometime in the 12th century they embarked on a period of wandering and in the 13th century settled in the central basin of México. Continually dislodged by the small city-states that fought one another in shifting alliances, the Aztecs finally found refuge on small islands in Lake Texcoco where, in 1325, they founded the town of Tenochtitlan (modern-day Mexico City). The term Aztec, originally associated with the migrant Mexica, is today a collective term, applied to all the peoples linked by trade, custom, religion, and language to these founders. Warriors and pragmatic builders, the Aztecs created an empire during the 15th century that was surpassed in size in the Americas only by that of the Incas in Peru. As early texts and modern archaeology continue to reveal, beyond their conquests and many of their religious practices, the Aztecs had many positive achievements: the formation of a highly specialized and stratified society and an imperial administration, the expansion of a trading network as well as a tribute system, the development and maintenance of a sophisticated agricultural economy (which was carefully adjusted to the land) and the cultivation of an intellectual and religious outlook that held society to be an integral part of the cosmos.
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