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  Michele Oka Doner Tree Bark server (unique) 1998

  MICHELE OKA DONER (b. 1945) USA

  Tree Bark server (unique) 1998

  Solid cast silver in a naturalistic form of a piece of tree bark with an inherent hole.

  ***The weight is in excess of 250 troy ounces of silver

  Exhibited: Inside Design Now: National Design Triennial, Cooper-Hewitt, National Design Museum, New York, 2003.

  Illustrated: Michele Oka Doner, Natural Seduction, S. Ramljak, M. Lapidus, A. C. Danto (New York: Hudson hills Press, 2003) pp. 170-171; Inside Design Now: National Design Triennial, Donald Albrecht, Ellen Lupton, et al. (New York: Cooper-Hewitt, National Design Museum, 2003), p. 146.

  H: 3 1/2″ x L: 16″ x D: 7″

  Michele Oka Doner is an internationally acclaimed New York-based artist and designer whose work translates natural forms–plant fronds, berries, shells, and life observed beneath the lens of the microscope–into objects of extraordinary power and seduction rendered in bronze, precious metals and stones, concrete handmade papers, ceramic, and now, glass. Since first appearing on the national scene in 1970 as the youngest artist showcased in the defining landmark museum exhibition Objects USA. Oka Doner has built a career encompassing monumental sculptures, public art, jewelry, and functional objects that range from fireplace tools to evening bags. Oka Doner was born in Miami Beach in 1945. Though she received her formal education and advanced degrees at the University of Michigan in Ann Arbor, the artist has always cited as her primary laboratory the turbulent natural treasures of Southern Florida's oceans, tidal pools, beaches, gardens and tropical forests–boundless living resource libraries she visits on a monthly basis to gaze upon and gather samples that later inspire pieces of every size and type. Oka Doner has said that she strives with her work to “play the role of the translator and editor of life forces creating objects that go far beyond static formal beauty to encourage contemplation and wonder.” Informed by her ongoing research into scientific literature and poetry, as well as her expeditions in the natural world, Oka Doner uses the tools of physical expression to invite us along on her wanderings through the realm of the infinite. Oka Doner is also admired for her numerous site-specific, permanent public art commissions including such projects as the golden tiled Radiant Site at New York's Herald Square Subway Station (1990) and A Walk on the Beach, a half-mile long expanse of terrazzo and bronze floor continually unfolding at Concourse A of Miami International Airport (1995 to present). Oka Doner's sculptures and functional objects are included in many prestigous private and public collections, including those of The Metropolitan Museum of Art and the Smithsonian's Cooper-Hewitt National Design Museum in New York City, the Art of Institute of Chicago and the Virginia Museum of Fine Arts, among others. She has participated in scores of distinguished exhibitions internationally and has been recipient of numerous grants and awards, including honors from the Kress Foundation and the New York State Council for the Arts. In 2004 she received the coveted Award of Excellence from the United Nations Society of Writers and Artists.

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  Walter Paul Suter, American Art Deco glazed pottery sculpture 1929

  WALTER PAUL SUTER USA

  AMERICAN ENCAUSTING TILING CO. New York, NY

  Art Deco Seated Female Figure with Draped Skirt and Holding an Art Deco Vase 1929

  Hand-modeled and molded cream glazed earthenware figure with gold and silver details on a separate, but matching black glazed earthenware base.

  Signed: SUTER ‘29 (under glaze on back right hand corner)

  H: 13″ x D: 7 1/2″ x W: 9″

  Price: $14,500

  Walter Paul Suter was born in Basel, Switzerland in 1902 and studied there at the School of Fine and Applied Arts. He moved to the United States in 1924 and settled in New York. He was a member of the American Ceramic Society, as well as the Society of Swiss Painters, Sculptors & Architects. In 1932 Suter won first prize in the Robineau Member Exhibition in Syracuse.   He was a member of the American Encaustic Tiling Company in NYC.

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  Joyce Francis “Banana Land Flowers” Bright Orange Box 2008

  JOYCE FRANCIS New York, NY

  “Banana Land Flowers” box 2008

  Cast and carved bright orange Lucite acrylic deeply incised and carved with three dimensional images of a monkey, a butterfly, a dragonfly and exotic flowers and foliage.

  The top cover dimension is 1 3/4″ thick and the four sides of the box are 1 1/4″ thick.

  Marks: Joyce Francis 08

  H: 6″ x W: 4 3/4″ x D: 4 3/4″

  Price: $3,750

  Joyce Francis is a native Manhattanite artist who specializes in sculptured acrylic jewelry, purses, sculpture, tables and coveted collection of exciting, passionately carved decorative boxes. All pieces have been painstakingly hand carved, hand dyed, illuminated and sometimes hand painted as well. There are no embedded objects. Her purses are part of the permanent collections of the New York Metropolitan Costume Institute (New York), The Victoria and Albert Museum (London), The Fashion Institute of Technology (New York) and the Rock and Roll Hall of Fame (Cleveland).

  Her work is in the collections of a number of stars and celebrities, including Hillary Swank, Phoebe Cates Kline, Emma Thompson, Cicely Tyson and Meryl Streep. Examples of her boxes and lamps are also owned by Paul Simon, Paul McCartney, Steve Martin and Tom Hanks.

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  Aztec AD 1325-1475 Important stone carved sculpture of a coiled serpent

  AZTEC AD 1325-1475 Mexico.

  Important stone carved sculpture of a coiled serpent, AD 1325-1475 Mexico.

  ***Two scientific authentication reports are available with this sculpture.

  H: 10″ x D: 8″

  The serpent played a very important role in Aztec religion and was represented in a variety of forms. The majority of the serpents represented in Aztec sculpture are rattlesnakes.

  Mexican mythology indicates the snake is a symbol of veneration, worship and honor.  Often a symbol of great power, resurrection and rebirth, the snake continues to be a powerful emblem of renewal and transition.
  Further, the snake is recognized as a symbol of humanity as a whole.  Interestingly, the Mexican perspective provides hope for mankind to aspire to great heights as it correlates the shedding of the serpent’s skin to man’s ability to change his own circumstances and overcome adversity.

  The Aztecs build an impressive empire in the valley of Mexico. This thriving area, known as Tenochitlan, was the cultural, religious and trading center of Mesoamerica. Aztecs were the Native American people who dominated northern Mexico at the time of the Spanish conquest led by Hernan Cortez in the early 16th century. According to their own legends, they originated from a place called Aztlan, somewhere in north or northwest Mexico. At that time the Aztecs (who referred to themselves as the Mexica, or Tenochca) were a small, nomadic, Nahuatl-speaking aggregation of tribal peoples living on the margins of civilized Mesoamerica. Sometime in the 12th century they embarked on a period of wandering and in the 13th century settled in the central basin of México. Continually dislodged by the small city-states that fought one another in shifting alliances, the Aztecs finally found refuge on small islands in Lake Texcoco where, in 1325, they founded the town of Tenochtitlan (modern-day Mexico City). The term Aztec, originally associated with the migrant Mexica, is today a collective term, applied to all the peoples linked by trade, custom, religion, and language to these founders. Warriors and pragmatic builders, the Aztecs created an empire during the 15th century that was surpassed in size in the Americas only by that of the Incas in Peru. As early texts and modern archaeology continue to reveal, beyond their conquests and many of their religious practices, the Aztecs had many positive achievements: the formation of a highly specialized and stratified society and an imperial administration, the expansion of a trading network as well as a tribute system, the development and maintenance of a sophisticated agricultural economy (which was carefully adjusted to the land) and the cultivation of an intellectual and religious outlook that held society to be an integral part of the cosmos.