Product Description
Stephen Longstreet “Jazz Festival Trio – Night Faces”, Paper cut-out, mixed media and paper collage, c. 1970’s
STEPHEN LONGSTREET (1907-2002)
“Jazz Festival Trio – Night Faces” c. 1970’s
Paper cut-out, mixed media and paper collage
Signed: Longstreet (lower right), titled in pencil (upper left)
Artist’s printed address label verso
H: 38″ x W: 28 3/8″
Stephen Longstreet was born on April 18, 1907 in New York City and attended Rutgers University (1926) and Harvard University (1927), and graduated from the New York School of Fine and Applied Art (1929); also studied in Paris with Matisse and Bonnard, as well as in Rome, London and Berlin; became painter, writer, art critic, and lecturer on art; literary critic for Reader’s Syndicate (1952-80) and for the Los Angeles Daily News; designed stage sets for RexRoth poetry jazz, 1952; president, Los Angeles Art Association. (1972-75); professor of modern writing, University of Southern California (1975-80); wrote radio plays, screenplays, and dozens of books ranging from novels to biography to travel, including: Decade, 1929-1939 (1940), The Pedlocks: A Family (1951), Gettysburg (1961), The World Revisited (1953), and The Real Jazz, Old and New (1956).
The world of jazz was a constant theme throughout Longstreet’s life.
Longstreet was introduced to ragtime and jazz by future singing legend Paul Robeson, then an All-American football player at Rutgers University. Their friendship began in 1918, when Robeson spotted the 11-year-old Longstreet sketching him as he practiced dropkicking. In his 1986 book “Storyville to Harlem: Fifty Years in the Jazz Scene,” Longstreet explained that Robeson made him “aware of the gap between the music taught on paper and the ‘razzmatazz’ sounds of the scratchy jazz recordings.” While studying at the School of Fine and Applied Arts in New York in the late ’20s, Longstreet drew the musical scenes in Greenwich Village, the speak-easies and the Cotton Club in Harlem. “I had hoped to capture with black marks on white paper, this music created by these people, and set down what they looked like, felt and did before they were gone,” he later wrote. By the late ’20s, Longstreet was furthering his artistic studies in Paris, where he met Picasso, Matisse and other artists. He also met and drew James Joyce, Gertrude Stein and the American “jazzmen” who were, he later wrote, “escaping from Judge Lynch and the back of the bus.” After returning to the United States in 1930, he traveled south to New Orleans, discovering the “strange and wonderful sounds” of jazzmen playing in Storyville, the city’s red light district, and capturing them in his work. He later drew and painted Count Basie, Sarah Vaughan, Billie Holiday, Duke Ellington and other jazz greats. Of Longstreet’s depictions of the century’s jazz scene, Louis Armstrong wrote in 1971: “You want to feel the smell–the color–the great ‘OH MY’ feeling of the jazzmen, and stomp around in the smoke and dusk of the joints … then you just go and locate some of the drawings and paintings of this cat Steve Longstreet and steal you a few.”
Over the years, Longstreet’s jazz-era works, including collages, watercolors and ink drawings, were exhibited in museums and galleries, including the National Portrait Gallery at the Smithsonian Institution. The University of Chicago Library, The Graphic Arts Collection and Department of Rare Books and Special Collections at Princeton University Library, as well as UCLA all have extensive collections of Longstreet’s artwork.
Stephen Longstreet “Jazz Festival Trio – Night Faces”, Paper cut-out, mixed media and paper collage, c. 1970’s
JOHN GUTMANN (1905-1998) USA
D.O.S. Apology 1938
Signed: 290.6, M 3 (in a circle), 5, © John Gutmann, SP, D.O.S. Apology 1938 (all in pencil on back of photo)
Framed size: H: 12 1/8“ x W: 14 3/8”
John Gutmann was a German-born American photographer and painter. After fleeing Nazi Germany to the United States, Gutmann acquired a job as a photographer for various German magazines. Gutmann quickly took an interest in the American way of life and sought to capture it through the lense of his camera. He especially took an interest in the Jazz music scene. Gutmann is recognized for his unique “worm’s-eye view” camera angle. He enjoyed taking photos of ordinary things and making them seem special.His work was shown in important galleries such as Castelli’s in NYC, Fraenkel in San Francisco, and the Centre National de la Photographie in Paris. After his death, Gutmann’s oeuvre was given to the Center for Creative Photography at the University of Arizona.
AZTEC AD 1325-1475 Mexico.
Important stone carved sculpture of a coiled serpent, AD 1325-1475 Mexico.
***Two scientific authentication reports are available with this sculpture.
H: 10″ x D: 8″
The serpent played a very important role in Aztec religion and was represented in a variety of forms. The majority of the serpents represented in Aztec sculpture are rattlesnakes.
Mexican mythology indicates the snake is a symbol of veneration, worship and honor. Often a symbol of great power, resurrection and rebirth, the snake continues to be a powerful emblem of renewal and transition.
Further, the snake is recognized as a symbol of humanity as a whole. Interestingly, the Mexican perspective provides hope for mankind to aspire to great heights as it correlates the shedding of the serpent’s skin to man’s ability to change his own circumstances and overcome adversity.
The Aztecs build an impressive empire in the valley of Mexico. This thriving area, known as Tenochitlan, was the cultural, religious and trading center of Mesoamerica. Aztecs were the Native American people who dominated northern Mexico at the time of the Spanish conquest led by Hernan Cortez in the early 16th century. According to their own legends, they originated from a place called Aztlan, somewhere in north or northwest Mexico. At that time the Aztecs (who referred to themselves as the Mexica, or Tenochca) were a small, nomadic, Nahuatl-speaking aggregation of tribal peoples living on the margins of civilized Mesoamerica. Sometime in the 12th century they embarked on a period of wandering and in the 13th century settled in the central basin of México. Continually dislodged by the small city-states that fought one another in shifting alliances, the Aztecs finally found refuge on small islands in Lake Texcoco where, in 1325, they founded the town of Tenochtitlan (modern-day Mexico City). The term Aztec, originally associated with the migrant Mexica, is today a collective term, applied to all the peoples linked by trade, custom, religion, and language to these founders. Warriors and pragmatic builders, the Aztecs created an empire during the 15th century that was surpassed in size in the Americas only by that of the Incas in Peru. As early texts and modern archaeology continue to reveal, beyond their conquests and many of their religious practices, the Aztecs had many positive achievements: the formation of a highly specialized and stratified society and an imperial administration, the expansion of a trading network as well as a tribute system, the development and maintenance of a sophisticated agricultural economy (which was carefully adjusted to the land) and the cultivation of an intellectual and religious outlook that held society to be an integral part of the cosmos.